And Mary kept all these things, reflecting on them in her heart. –Luke 2:19.
Was Mary a nun or a wife? Growing up Catholic, I associated Mary more with nuns than with married women. After all, she wore long, voluminous garments and a veil like that of the nuns who taught my religion class. Her statue was displayed clear across the church from that of Joseph; even in the manger scene they kept a respectful distance. Although I hadn’t a clue about the meaning of the phrase “ever virgin,” I clearly understood that Mary and Joseph were a special case.
The above Scripture verse (along with a similar one, Luke 2:51) is often used to represent the prayerful, contemplative side of Mary. She marvels at the surprise visit of the shepherds, who speak of heavenly beings revealing that her baby is the Messiah and Lord. Mary carefully stores the amazing details into the motherly scrapbook of her heart.
In the Bible, the “heart” is the hidden center of the entire person. In the heart one thinks, discerns, feels, hopes, reasons, and intuits. The heart is the inner space within, the place in which one encounters the Living God. When Mary ponders things in her heart, she is prayerfully mediating on the mystery of God acting in her life. Luke paints a picture, not of a stereotypical peasant woman, thought to be of no account, but of a woman who thinks, reasons, remembers, and meditates, trying to put all the pieces of her life together to make sense of God’s plan.
Because of this, Mary is sometimes called the contemplative par excellence. Yet, contrary to what we might subconsciously think, Mary was not a vowed nun. She experiences God’s presence while cooking for her family, nursing her baby, or stroking her husband’s hair as they drift off to sleep. She meditates while walking to the town well to fetch water and prays while baking bread or weaving fabric. Mary’s heart is open and pure, praying and acting in total communion with God at all times. In short, she is the married contemplative.
–Excerpt from The Pearl of Great Price: Gospel Wisdom for Christian Marriage by Julie McCarty (Liturgical Press), pages 28-29.
1. How do I think of prayer and the life of married couples, families, or other laypersons? Is deep holiness and prayer only for those viewed as the “professional religious” (priests, ministers, parish staff, nuns, etc.)? Is that what Jesus taught in the gospel?
2. Get creative: How would you portray Jesus’ mother in drawing, collage, paint, clay, or other art form? You don’t have to be an artist. How do you imagine her daily life? How did she pray when the angel Gabriel wasn’t visibly present?
3. Is every Christian or every human called to be contemplative? Just what does that word “contemplative” mean to you, and what might it mean for the future of Christianity?