Prayerful meditation–quote from J.I. Packer

Thought for the day. . . about Christian meditation. . .

11 Lent--Week 1--Prayer--Packer

Christian forms of meditation aim at paying attention to God, or at least sitting quietly in the presence of God and allowing grace to work in the soul (whole person). This quote from J. I. Packer is “packed” with meaning for me (no pun intended!).

Until next time, Amen! 

Holden Evening Prayer

Last night, I attended the Wednesday Lenten evening prayer service at Easter Lutheran Church in Eagan (“on the Hill” location). The music we sang is called the Holden Evening Prayer, music written by composer Marty Haugen. (The name comes from Holden Village, a Lutheran retreat center in Washington State, where Marty Haugen was musician-in-residence when he composed the music.)

The Holden Evening Prayer music can be sung anytime, but is especially appropriate during Lent, when praying is a special focus. The candles were lovely in the dark winter night, the music was soothing, and the short message by the pastor was inspiring–a great boost for the middle of the work week. If you’re not much of a singer, don’t worry. It’s pretty simple music, and I’m convinced that even if you just sit and listen,  your soul will soak up the beauty of prayer.

Want to hear a sample? Here’s one of many clips from YouTube of the Holden Evening Prayer. This one was filmed at University Lutheran Church of the Epiphany (ELCA) in St. Cloud, MN (with a child singing one of the leads!):

After the service last night, I felt so relaxed. That’s the kind of music it was–very consoling and calming.

Whatever you do this Lent, keep on prayin’

(Re) Discovering Your Sacred Rhythms in Lent

The apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place.  –Mark 6:30-32.

In the beginning of the book Sacred Rhythms, Ruth Haley Barton describes a time she felt Christian fatigue syndrome. Although heavily involved in doing church activities and service for Christ, she no longer felt the joy and peace she expected to feel in giving her life so fully to God.

I believe that people who are alive with love for God sometimes can become so busy doing for God or for others, or learning about God, that they can forget to just spend quality time with God.

This situation is compounded by the fact that we live in a culture that heavily promotes busyness, high productivity, multitasking and, in general, doing over be-ing (the poor economy doesn’t help). People I know who visit other parts of the world often comment that people in other countries are not such workaholics. Some cultures have shorter work days, more vacation time, and longer lunch hours–and they actually think Americans are crazy to want to focus so much on their jobs over relaxation with family and friends.

For those of us who follow Christ, this raises an interesting question: How do we spend time with God? Certainly, God is always with us, everywhere we go, but how are we “with God”? That is, how do we find time to make our hearts and minds attentive to God’s presence in the midst of our everyday lives? How do we experience God?

One way is to examine how Jesus approached work and ministry. In the biblical passage above, the apostles are getting back together after having been sent out in pairs to preach the gospel, heal the sick, and cast out demons. They have also just been given the news of the death of John the Baptist.

What Jesus does at this point in the story is rather remarkable. Jesus does not ask the disciples to use their success to build media hype. He doesn’t require new multitask methods to increase the profit margin (baptizing with one hand while healing the sick with the other?). Jesus doesn’t send them into battle to revenge the death of John the Baptist.

Instead, at the height of all their ministerial productivity and popularity, Jesus says:

Come away by yourselves to a deserted place and rest awhile.

I wonder if the disciples were surprised at this sudden shift of gears. Maybe they thought to themselves, Are you kidding? Didn’t you just commission us to spread the good news and heal the sick? Now you want us to ignore the needs of these people, escaping out into the wilderness? Could you make up your mind?

Jesus isn’t interested in milking the media, maximizing profit, or getting more done in less time. Jesus doesn’t view people as electronic gadgets that never need sleep (well, even those need recharging!). Jesus treats every disciple (and all people) the way best friends or intimate lovers treat each other, saying, in effect:

Let’s get out of here. Let’s go someplace where we can be alone.

In the story, Jesus and the disciples escape the crowd in the boat, going off to rest, to talk, to pray. The mob, with their many legitimate needs, would find them tomorrow, at which time they would be lovingly served.

People reading this blog do a great many things to serve and love God’s people–and what a great thing indeed that is! But among the many things you “do” this Lent, may God bless you with the rediscovery of quiet moments tucked here and there, an awareness of God’s presence during your work, or perhaps even a whole day or two to run away for a tryst with the One you love above all others.

Until next time, Amen!