A Prayer Poem for Pentecost

Today is the Feast of Pentecost in many Christian churches. Here is a poem-prayer I wrote this morning as I was thinking about Pentecost and the outpouring of the Holy Spirit. I invite you to spend some time praying and pondering this sacred mystery with me.

Holy Spirit--stained glass window--Julie McCarty--Spiritual Drawing Board

A Rainy Day Pentecost Prayer

On this day of Pentecost, a cloudy sky dimly shines through the window
while I sit here, sipping my cup of tea,
gentle raindrops falling on a wood
of bright green leaves.
No tongues of fire
or windy skies,
but that is
how it is
sometimes.
God comes
not only
Raindrops on puddle--Julie McCarty--Spiritual Drawing Boardin excitement
and special
effects, but
also in a
drop,
in the quiet,
to still our souls
and remind us
that the Divine,
the Holy Spirit,
is Holy Presence,
truly “God-with-Us”
in Spirit form–everywhere–
both near and far
and high and low
and deep within my heart,
and your heart, and the hearts
of people living on the other side
of the globe–maybe even of the universe.
Yes, Lord, pour out your Spirit afresh on us,
on all of us, renewing our lives and the earth,
raining down on us like raindrops, soaking deep
into the soil of the earth and the soil of our souls.
May this rain of the Spirit bring new life, an ever-growing
communion and holiness within and among us, more and more each day.

Flower with raindrops--Julie McCarty--Spiritual Drawing Board

Preparing for Pentecost

I’ve been writing more and more often on my public Facebook page, called “Spiritual Drawing Board by Julie McCarty.” I see it as a vehicle for spreading the gospel message of Christ in an ecumenical, friendly way–and learning from others, as well. The experience of writing in that little space is teaching me how to write more succinctly.

Another thing I’m discovering in using Facebook is the joy of combining words with images. Both are forms of communication, and I did not realize just how much I enjoy expressing myself through combining the two.

So today I’m sharing here what I posted on that FB page, a prayer that arose in me this morning, as I was thinking about Pentecost. Many Christians celebrate the coming of the Holy Spirit on the Sunday Feast of Pentecost, 50 days after Easter (this year, June 8). Traditionally, some Christians prayed everyday to the Holy Spirit for nine days ahead of the feast. This practice was a kind of devotion and spiritual way of preparing for the celebration of God’s Spirit with and within us.

Here’s the post… Do enjoy and if you are comfortable, pray along…

Open sign--Julie McCarty--Spiritual Drawing Board--Eagan MN

 

Thinking about upcoming feast of Pentecost,
the celebration of the coming of the Holy Spirit. 
Join me in prayer? ...

O God,
I believe your Holy Spirit is within me, but please
help me not to “close” the door to your loving presence.
May my heart (soul) expand more and more within,
fretting less about myself
and allowing your Holy Spirit to live and move and act
more fully within my life each day.
Give me open ears, that I might hear You,
open mind, that I might think more clearly about You,
and open heart, that I might love You
and all your beloved people
more fully each day.
This I ask in the love of Christ,
and in the communion of the Holy Spirit,
Amen.
 

 

Pentecost and Saint Cyril of Jerusalem on the Holy Spirit

The water that I will give will become in them a spring of water gushing up to eternal life.Jesus  (see John 4:14)

Christians celebrate Pentecost this Sunday, the feast commemorating the coming of the Holy Spirit. In the Liturgy of the Hours, there is a lovely meditation on the Spirit by Saint Cyril of Jerusalem, a famous teacher in the ancient church.

Like other church leaders of his age, Cyril reads the story of the woman at the well with an eye for symbolic imagery. He views the water that Christ offers the woman as a symbol of the Holy Spirit. Cyril writes:

The water that I shall give him will become in him a fountain of living water, welling up into eternal life. This is a new kind of water, a living, leaping water, welling up for those who are worthy. But why did Christ call the grace of the Spirit water? Because all things are dependent on water; plants and animals have their origin in water. Water comes down from heaven as rain, and although it is alway the same in itself, it produces many different effects, one in the palm tree, another in the vine, and so on throughout the whole of creation. It does not come down, now as one thing, now as another, but while remaining essentially the same, it adapts itself to the needs of every creature that receives it.

This is a lovely way to describe the eternal, unchanging nature of the Spirit while at the same time explaining the dynamic way the Spirit moves and acts in our lives. Like a “personal trainer” or an intimate friend, the Spirit works one-on-one with each person in the way best suited to his or her personality, giftedness, life situation, etc.

Cyril also explains that the Holy Spirit enters the soul like water enters a dry tree. The tree produces fruit because of the action of the water; so too, the human soul “bears the fruit of holiness when repentance has made it worthy of receiving the Holy Spirit.”

These fruits of the Spirit vary from person to person:

The Spirit makes one man a teacher of divine truth, inspires another to prophesy, gives another the power of casting out devils, enables another to interpret holy Scripture. The Spirit strengthens one man’s self-control, shows another how to help the poor, teaches another to fast and lead a life of asceticism, makes another oblivious to the needs of the body, trains another for martyrdom. His action is different in different people, but the Spirit himself is always the same. In each person, Scripture says, the Spirit reveals his presence in a particular way for the common good.  

St. Cyril’s reflection makes me think of the theological prinicple of “unity in diversity.” It reminds me that my calling maybe different than your calling, my gifts, prayer style or spirituality may be different than yours, but that’s okay. God didn’t create us to be clones of each other.

We are united not through having identical gifts or even precise agreement on every doctrine, but rather, it is the water of the Spirit, the presence of God within and among us,  who unites us with bonds of love. In this life, we will never have perfect agreement among all peoples, but we can be united in the Spirit, the water of eternal life, that nurtures all of us together to grow into the one Mystical Body of Christ.

For me, and I hope for you, that’s good news.

Until next time, Amen!

Notes: Passages quoted from Cyril of Jerusalem are from volume 2 of The Liturgy of Hours (Catholic Book Company), pages 966-967. Photos on this post by Julie McCarty, 2011.