Les Misérables: Who do you belong to?

Les Miserables This past weekend I enjoyed Les Misérables, the 2012 movie fresh out on DVD. As most of you know, Victor Hugo’s story is swimming with meaningful themes. One could explore how Les Misérables focuses on the power of truth, redemptive suffering, compassion for the poor, devotion to God, forgiveness, letter of the law vs. spirit of the law, or a host of other spiritual themes. 

One theme that caught my attention this weekend is this: Who do you belong to?  That is to say, who are you, in your deepest, truest person?  (Who am I?)

To understand what I mean, watch for how Jean Valjean struggles with these questions throughout the movie. At the beginning of the story, Jean Valjean has been in prison for 19 years, a sentence that began because of stealing a loaf of bread to feed starving family members. From the perspective of Javert, the ruthless prison overseer, Valjean is nothing but a stinking criminal, a “dangerous man,” whose only name is his prison number: 2-4-6-0-1.

And, unfortunately, the prison experience has indeed made Valjean’s heart embittered and filled with hatred. He has come to the conclusion that an “eye for an eye and a tooth for a tooth” is the way to live. Upon his release, he is given identification papers which label him for life as a criminal.

Finding it impossible to find an honest living with the label “dangerous man,” Valjean likely would have remained forever in his angry 24601 identity, if not for a churchman’s simple, yet bold act of mercy. This freely given kindness pierces the bitter armor of Valjean, who comes face to face with the realization of who he has become, a man of hate and revenge.

Standing on the threshold of new possibilities, Valjean must decide if he will continue to live the life of “24601,” or become a person who values his soul, the way the kind bishop viewed him.  Valjean sings “my life he claimed for God above” and “my soul belongs to God.”

Valjean vows to become a different person, and he truly does reform his life. However, that is not the end of wrestling with “who am I?” and how to live the moral, spiritual life. (Would that life were that easy!) He will have to ask these questions again and again, throughout the rest of the story.

( Taste test the movie at  http://www.lesmiserablesfilm.com/  .)

This week, Holy Week 2013, is a good time for each of us to ask, “Who am I?” Do I see myself as ultimately belonging to God? If so, how does that belonging to God influence the choices I make, here and now?

Easter Church--Hill focal pointJesus stayed true to the person God intended him to be. He did a lot of good upon the earth, but in the end, the world made him pay the price for following his divine calling. We who call ourselves Christians will also, at times, find ourselves paying the price for following Jesus. It is the way of things. Jesus reminds us:

I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!   (John 16:33)

We journey this week with Jesus, to the cross, knowing that our lives will not be free from crosses. But we can trust in the promises of Christ, knowing that death does not have the final say. In Christ’s death there is also Christ’s resurrection–and the promise of new life for us as well.

Violet Gravatar of Julie McCartyUntil next time, Amen! 

P.S. Giveaway coming soon: Watch for upcoming giveaway of a brand new, free DVD of Les Misérables here on Spiritual Drawing Board blog or Facebook page “Spiritual Drawing Board by Julie McCarty.”

Coming Soon: Giveaway of Les Miserables (new DVD)

Les Miserables Coming soon:

This blog will be having a contest to win a brand new copy of Les Miserables,  just released yesterday on DVD / Blu-Ray / Digital Copy.

Entering will be easy.

Details will be posted in the near future.
Stay tuned!

P.S. I love this movie!

Jesus, Barabbas, and Mob Mentality

But they all cried out together, “Away with this man and release to us Barabbas”—a man who had been thrown into prison for an insurrection started in the city, and for murder. Pilate addressed them once more, desiring to release Jesus; but they shouted out, “Crucify, crucify him!”    —Luke 23:18-21.

When I was young, my church began to read the story of Christ’s passion in group format on Palm Sunday. At first, I thought it was rather exciting to be included in reading the gospel aloud—that is, until I realized that we were given the part of the angry mob that chose Barabbas over Jesus.  I hated saying the words, “Crucify him!” In my child’s mind, I thought, I certainly don’t want Jesus on that cross. Why do I have to read this?

Today, when I read this bible passage I think to myself how often I have indeed chosen “Barabbas” over Jesus over the course of my life–not literally of course, but in terms of the many times I have chosen something over or against the ways of Christ.

When we ignore the cries of the poor, we choose “Barabbas” over Jesus. When we refuse to own up to our responsibility for our actions, we choose Barabbas. When we prefer lording over others instead of servant-leadership, we choose Barabbas. When we allow any group, be it a political group, workplace team, media, or social group, push us to act against the teachings of Christ, we choose Barabbas. At times, we may become part of the angry mob of a nation that turns against Jesus, calling for his crucifixion.

Holy Week is a good time to remember that we are all sinners—we all fall short in many ways. It is a good time to ask God for forgiveness, with a humble heart, recognizing our need for the Holy Spirit to guide us in the future. We can trust that Jesus, who willingly suffered on the cross for our salvation, will lead us into newer, better ways of living.

Will you pray with me? . . . .  Lord, help us to be more aware of our sins and failings– and to truly repent of them. I especially ask your forgiveness for …  Please forgive all our sins and help us to trust in your mercy. Pour out your Spirit upon us, so that no matter what the angry mob says or does, we might live more like Jesus. Amen.

 Yes, until next time, Amen.

Prayer of Saint Francis

In our broken and hurting world, the Prayer of Saint Francis of Assisi reminds me what is really important in life. The words of the prayer have the attitude and mind of Christ, who did not seek fame or glory, but rather sought to love and serve others.

The Prayer of Saint Francis:

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love.
Where there is injury, pardon.
Where there is doubt, faith.
Where there is despair, hope.
Where there is darkness, light.
Where there is sadness, joy.
 
O Divine Master,
grant that I may not so much seek to be consoled, as to console;
to be understood, as to understand;
to be loved, as to love.
For it is in giving that we receive.
It is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.
 
There is a beautiful visual mediation of this prayer on YouTube using the music of Christian musician John Michael Talbot (video by heywaldojr). The photos that accompany this 4 minute song make a wonderful prayer meditation, a good break from the work of the day (if commercials appear, just click on the X to get rid of them):
 
If you cannot see the above video, click on the following link or copy and paste the link into your browser:

http://www.youtube.com/watch?v=cXyYm1yIL-g  — or google “Prayer of Saint Francis” and “John Michael Talbot”

Hope this video brings a smile to your heart–I know it did mine.

Until next time,

Amen! 

Jesus said, “Peace be with you.”

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews [the leaders who handed Jesus over to the Romans] , Jesus came and stood among them and said, “Peace be with you.” (John 20:19)

After Jesus was crucified, his disciples were in hiding, afraid of what might happen next. If Jesus, their beloved rabbi and leader, the one with all those miraculous spiritual powers, had been tortured and killed, it could happen to them.  

I imagine they were confused, crushed with disappointment, and experiencing the intense emotions of grieving. How could this happen? All those miracles, their belief in Jesus as the Messiah, the Anointed one of God–all that goodness destroyed by the Romans who put him to death! And their own religious leaders, who had also condemned Jesus of blasphemy. Would they also turn on Jesus’ disciples?

Surely they had feelings of remorse and guilt. After all, they had run away when their friend needed them most. They had given in to fear, even though their Lord had told them repeatedly, “Do not be afraid.” What kind of followers were they, insisting to Jesus’ face that they would stand by him, even to the death, and then, instead, immediately fleeing when the going got tough? Peter, “first among equals” or the “prime” apostle, even lied when questioned about his association with Jesus.

When the Risen Lord appears to this disloyal group for the first time after his death, what does he say? If he were a married person, talking to his or her spouse, he might have said, “Told you so! I knew you would leave me when things got rough.”

If Jesus were a politician, he might have fired the disciples from their managerial posts. If Jesus were like certain religious leaders, he might have assigned the apostles a penance, banned them from teaching, or withheld communion. After all, most the apostles abandoned Jesus after he was arrested. (We only hear of John, Jesus’ mother, and other women followers standing by Jesus as he suffered on the cross.)

But the Lord Jesus is not like us sinners. He is not self-centered or self-righteous. In relationships, Jesus does not grab at power over others. He has no need to be a superstar, dictator, or spiritual bully.

When he reappears to them after his death, the first words Jesus says to them are “Peace be with you.” This peace is the inner peace that only God can give. It is not a peace based on owning a lot of material possessions, being wealthy, having a sexy appearance, belonging to the winning political group, or even forming the perfect liturgical translation. Christ’s peace is a gift of the Spirit, given freely with love.

The peace that Christ is offered them–and offers us–is not only peace within each soul, but also peace among people, creating spiritual networks of loving relationships. The Greek word in this passage of John’s gospel is not merely about the absence of disturbance or conflict. It is a word that probably is from the root word that means “to join.” Christ desires that we be joined together in relationships of love. The peace Christ wants is one of harmony among people, which is what he prayed for just prior to his death, that all may be one, not one in physical appearance, worship style, culture, or dogma, but one in the Spirit, one in the Lord.

When Christ wishes the disciples peace, he is offering it to them without strings  attached. The Risen Lord loves all people, sinners or so-called religious. If we would be his followers, we must do the same.

Until next time, Amen!

 

Note: Many thanks to my hubby, Terry McCarty, for the photographs in this post. He took them this past month at the Como Park Conservatory in Saint Paul, Minnesota. Copyright 2011, Terry McCarty. All rights reserved.