Enuma Okuro’s “Reluctant Pilgrim”

 

You have made us for yourself, O God, and our hearts are restless until they rest in you.– Saint Augustine, in the Confessions

Earlier this year I attended a women’s retreat led by spiritual writer Enuma Okuro. When I first signed up for the retreat, I knew almost nothing about Enuma, but I wanted to meet other women in my latest experiment with finding a church home, and the lure of meeting another spiritual writer in the flesh was more than I could resist.

The weekend retreat was a good experience, and one of the many blessings was seeing Enuma in action. She has what I would call a genuine spiritual presence in an honest, creative, and faithful-to-God way. I couldn’t get over the way she got all of us engaged in creative activities and sharing despite the fact that hardly any of us would normally think of ourselves as very “creative” or “artistic.” 

More recently, I finally had the chance to read Enuma’s book Reluctant Pilgrim–and, frankly, all I can say is, wow.

I don’t want to tell you too much about the book because I think it’s better to read it without a lot of preconceived ideas. However, the subtitle gives the main focus of the book: A Moody, Somewhat Self-Indulgent Introvert’s Search for Spiritual Community. Enuma hungers for God, but calls herself “half-graced” because, although she was baptised Catholic, she was never confirmed and feels she is missing something, the adult faith commitment and the feeling of belonging to a community of believers. But, to what church should she go? Where will she find a spiritual home, a faith community? To say her background is varied is an understatement. Although her first years of memory were spent in Queens, New York, she is never quite sure how to explain where she is “from”:

Once we moved back to West Africa, I was introduced to my first mosque, and the rest of my early childhood was lost in a whirling dervish of Hail Marys and muezzin cries to holy prayer. I was raised by a Catholic father, an Anglican, somewhat evangelical mother, and endless Muslim aunts, who called on both Jesus and Allah within the same breath, depending on the circumstances. I ran into God beneath the billowing skirts of Catholicism and Islam while learning the cultural steps of being a foreigner in my native country. When people ask me where I’m from, I fumble for answers, take a deep breath, and exhale with, “I was born in the States, but my parents are Nigerian, and I grew up in four different countries. But currently I live in (insert current city of residence) so that’s where I’m from, I guess. (page 17)

Reluctant Pilgrim is a fresh look at the Christian journey in the midst of today’s multicultural, multi-religious, multi-spiritual and even doubting world. It taps into the human hunger for God with the frank admission that we often resist this hunger, and our spiritual communities often seem–at least on the surface–lacking this hunger for union with the divine. 

To get a small taste of this book and Enuma’s honest, creative style, view the YouTube trailer below. I found myself pondering the spiritual mystery of God and God’s presence in others just watching the preview!

(If this YouTube video does not print in your email subscription, just google “Reluctant Pilgrim” and “YouTube” and look for the trailer.)

Until next time, Amen!

Prayer of Saint Francis

In our broken and hurting world, the Prayer of Saint Francis of Assisi reminds me what is really important in life. The words of the prayer have the attitude and mind of Christ, who did not seek fame or glory, but rather sought to love and serve others.

The Prayer of Saint Francis:

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love.
Where there is injury, pardon.
Where there is doubt, faith.
Where there is despair, hope.
Where there is darkness, light.
Where there is sadness, joy.
 
O Divine Master,
grant that I may not so much seek to be consoled, as to console;
to be understood, as to understand;
to be loved, as to love.
For it is in giving that we receive.
It is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.
 
There is a beautiful visual mediation of this prayer on YouTube using the music of Christian musician John Michael Talbot (video by heywaldojr). The photos that accompany this 4 minute song make a wonderful prayer meditation, a good break from the work of the day (if commercials appear, just click on the X to get rid of them):
 
If you cannot see the above video, click on the following link or copy and paste the link into your browser:

http://www.youtube.com/watch?v=cXyYm1yIL-g  — or google “Prayer of Saint Francis” and “John Michael Talbot”

Hope this video brings a smile to your heart–I know it did mine.

Until next time,

Amen! 

Book Winner Announcement

We have a winner for the e-mail subscription contest (see May 4 post). Congratuations to Barbara Keffer, of Roseville, Minnesota, who is the winner of the book Common Prayer: A Liturgy for Ordinary Radicals. Happy praying!    –Julie

The Jesus Prayer

“Jesus Christ, Son of God, have mercy on me, a sinner.”

As I mentioned last time, I’m  involved in a small faith group this summer which is exploring various ways to pray. We are using the book Creating a Life with God: The Call of Ancient Prayer Practices by Daniel Wolpert (Upper Room Books).

"Christ the Pantocrator--Jesus Creator of All" --Icon by Marian Zidaru 2002--photo by JAMThis week I finished reading the chapter that focuses on the Jesus Prayer.  This ancient way of praying reminds us of God’s presence through praying the words the blind man shouted out to Jesus as he passed by: “Jesus, Son of David, have mercy on me!” (Mark 10:47)

The exact wording of this prayer can vary. Some pray, “Jesus, Son of God, have mercy on me, a sinner” or other similar words. I once met a nun who simply prays two words in a slow, meditative fashion, sometimes in rhythm with her breath, “Jesus, mercy.”

This way of praying is not done in order to earn salvation or win God’s favor by repetitive prayer. The short prayer is used to draw one’s attention to God’s love, mercy, and presence in our lives, whether we are eating, sleeping, working, or sitting in church praying. Praying in this way draws our hearts and minds away from trivial, passing things, and into the realm of God’s presence, seeking to follow the instruction of First Thessalonians to “pray without ceasing” (5:17).

While reading Wolpert’s book, I was touched by the way he described praying the Jesus Prayer in the wee hours of the night:

One of the best times for me to pray the Jesus Prayer is at night when I cannot sleep. Rather than tossing and turning and getting upset that I am still awake, I simply begin to pray the Jesus Prayer. Remember that the pilgrim was told to pray the prayer even in his sleep! Often I do fall asleep right away. The times when sleep comes more slowly are wonderful periods of prayer. In the deep silence of the night, I can lift my heart and mind to my Creator—a soft voice ringing out into the infinite.

“Jesus Christ, Son of God, have mercy on me.” 

I, too, on occasion have prayed this prayer in the middle of the night. I like to do the short form, in time with gentle, slow breathing: “Jesus” (while gently inhaling) and “mercy” (while gently exhaling).  It’s like inhaling the presence of God and asking for God’s love and mercy all at once…mercy for my sins, mercy for the one who has hurt me, mercy for the sick and suffering, mercy for the broken and hurting world all around us.

If you think that this prayer practice is nothing but sweetness and light, think again: it is not always so. During an interview I did one time for an article on the Jesus Prayer, an Orthodox priest told me the this prayer form “is no picnic.” He explained that if one is serious about the Jesus Prayer, practicing it in the context of truly following Christ, Christ the Pantocrator -- Jesus Creator of All -- Detail --2002 Icon by Marian Zidaru -- photo by JAMthe prayer gradually leads a person to recognize his or her own impurities of word, thought, and deed that previously went unnoticed. This awareness of our own sins and imperfections leads us into a gradually deepening conversion process.

The Jesus Prayer, this priest observed, “is an effective tool in the very difficult work of gaining control of one’s mind in order to center it on the constant remembrance of divine beauty and awakening it to the eternal realities of the Spirit.” The process makes it possible for us to become “servants of divine Compassion, students of the Lord, studying how to die to ego, so that we might be reborn as children of the Spirit.”

“Jesus Christ, Son of God, have mercy on me, a sinner.”

Until next time, Amen!